Once-Saved Always Saved, Chapter 1

Table of Contents

Jesus Spoke Clearly

  • He taught them many things by parables, and in his teaching said: (Mark 4:2)

The debate of whether someone can fall from God’s grace has raged for decades. To find the truth in this matter, let us examine the parable of the sower, where Jesus used the words “believes” and “falls away” to show that some individuals could lose their salvation. If He used those very words, then that should end any debate. But, sadly, not even the words of Jesus Himself can silence those who believe in once saved always saved.

Jesus definitely declares that some individuals have faith in Him but fall away. A hundred page commentary is not needed on this issue. Jesus expressed himself with absolute clarity. The additional words of men are only clouds that shut out the clear sunlight.

In this parable, Jesus used the ground to represent the different types of hearts in men. Jesus moved from those who have hard hearts to those who have soft hearts. Jesus first talked about people with totally hard hearts. In such cases, Satan can snatch the Word away so that they do not believe the truth. Since faith comes from hearing the Word, these individuals cannot believe because Satan can remove the Word from them immediately.

  • The farmer sows the word. Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. (Mark 4:14–15)

This applies to the vast majority of mankind. Their hearts remain so hard that they do not, and cannot, believe Jesus is the way to life. Preaching has little or no effect on them and, as such, they cannot be saved. As recorded in Luke, they cannot “believe and be saved.”

  • Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. (Luke 8:12)

I once spent a day sharing the gospel with a man who literally told me the very next day, “I can’t remember anything we talked about. What did we talk about?”

Jesus then spoke of those who, and I quote, “believe for a while” but later “fall away.” We know such people are actual believers because Jesus said that they “hear the word and at once receive it with joy” (emphasis added). Paul confirms this in 1 Thessalonians 2:13 when he writes, “And we also thank God continually because, when you received the word of God, which you heard from us, you accepted it not as the word of men, but as it actually is, the word of God, which is at work in you who believe” (emphasis added). The “word of God” is doing its “work” in the person who believes on Jesus. Thus it is the work of God and not the works of man.

It is a saving faith because it is a belief in Jesus. They accept who Jesus is and what He came to do. We know this is true because they “received it with joy,” the result of saving grace being poured into someone’s life. We see this in the jailer who came to “believe” in God. He was “filled with joy” because of this belief.

  • The jailer brought them into his house and set a meal before them; he was filled with joy because he had come to believe in God—he and his whole family. (Acts 16:34)

You might think that Jesus should have the final word on the topic but, unfortunately, this is not the case. Instead, men resort to all kinds of textual trickery and deceptive and hollow philosophies in an effort to make Scripture fit their own mold and ease their troubled souls. For it certainly feels troubling to contemplate that three-fourths of those touched by God’s Word miss out on salvation. This is, however, part of the offensive message of the cross, and we either choose to accept God on His termsi or make Jesus into an idol of our own design.

Fallen Believers

Again, Luke recorded Jesus as saying they “believe.” They are believers in every sense of the word. Their hearts “receive” the living Word and their lives declare they are full of joy. The seed begins to grow, giving evidence of new life. Such people try to obey Scripture, something the unbelieving world never attempts to do. But, as Jesus said, they have no root. They do not allow the grace of the new life to penetrate deeply.ii So, as Mark wrote, when “trouble or persecution comes because of the word,” they “fall away.”

  • Others, like seed sown on rocky places, hear the word and at once receive it with joy. But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. (Mark 4:16–17)

God thought it worthwhile to have Luke repeat the words of Jesus, and so we will do the same. Again, we find that Jesus said clearly, “in the time of testing they fall away.”

  • Those on the rock are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in the time of testing they fall away. (Luke 8:13)

Jesus taught that these believers have true faith, but they simply do not persevere in it. There can be no question, therefore, that Jesus referred to people with a true and saving belief in Himself.

In answer to the straightforward question, “Is it possible for people to believe then fall away?” Luke 8:13 contains Jesus’ defining answer. Yes, “in the time of testing they fall away.” How much clearer could He have been? But, alas, our sinful flesh does not want to accept this.

Thorny Christians

The next kind of person Jesus spoke of lasts longer than the previous kind, but not long enough to save them in the end. Such types of people fellowship with “thorns.” We would call them “worldly Christians.” They attend churches where the message of the cross is reduced to the story of the crucifixion. In other words, Jesus died for us 2000 years ago, and that is the extent of the gospel. The concept that a person must be crucified daily and always carry the death of Jesus in their lives has been lost. Instead of having the cross which crucifies them to the world, “life’s worries, riches, and pleasures” choke them and they never mature. We can see this in church bulletins and Christian magazines advertising only fun and entertainment rather than reflecting the holiness worked by the cross. Or perhaps they have come to worship their ministry more than God and so never mature in the message of the cross.

  • The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life’s worries, riches and pleasures, and they do not mature. (Luke 8:14)

  • Still others, like seed own among thorns, hear the word; but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. (Mark 4:18–19)

Desires for the things of the world, the worries of living a nice comfortable Christian life, concerns about money, or just wanting to have a good time, keep these seeds from becoming mature or fruitful. They grow by taking in grace, mercy, and the Word, but they bear nothing of value for God. They merely enjoy the things of God for themselves, and so remain selfish at their very core. Like the five foolish virgins, even though they waited in faith for Jesus to return, they never got beyond a self-centered trust in God.

Cut Off Branches

Because such believers refuse to move on to maturity, God will cut them off. We will explore this concept more fully in another chapter. But, for now, note that Jesus declared that God cuts off every branch in him that does not bear fruit.

  • He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. (John 15:2)

Jesus did not say that these people will just lose some of their reward in heaven. He stated that they are completely cut off from the vine. And who is the vine? It is Jesus Christ Himself, as Jesus made clear in the previous verse. And God is the “gardener” who, as we will see, will not permit a man to return to Jesus once he or she falls away.

  • I am the true vine, and my Father is the gardener. (John 15:1)

These withering branches are “picked up, thrown into the fire, and burned.” Not just their works, or their fruit, or their rewards are burned, but the branches themselves. For Jesus explained that they are burned because they don’t have enough fruit or reward. The “branch” itself is dry and dead, because it has been cut off from life giving nutrients and graces.

  • I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing. If anyone does not remain in me, he is like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. (John 15:5–6)

At first, these branches may not realize that they have been cut off from Christ. They slowly wither over time. No branch withers instantly when it is cut off from a tree or vine. Even if the branch starts to wither while still attached, it fools itself by thinking there is no danger. For this reason, Jesus often warned that we will “not know at what time I will come.”

It takes time, and therefore many who have been cut off from Christ don’t realize it until many years later. In fact, many go to their death bed with little clue they have been cut off, because they still see some green in a very dry life. They play the fool to the end, never testing themselvesv to see if they are fully in Christ.

Most likely some people reading this book have already fallen away but don’t realize it because they have a little sap still left. Let us not foolishly think that every man who falls away can be known by all the heinous sins he commits. For the vast majority, it will not become obvious that they have fallen from grace until years down the road. And, even then, they will not realize it, because they have slowly become accustomed to their dryness. In fact, such people are so blind that they come to think of their sad state as the normal Christian life. Such is the condition of those who have fallen from the Light of the Holy Spirit. Though on the verge of being dead in Christ, they think themselves alive. Just one of the bad fruits of eternal security we see today are the smug churches that are closed to the commands of God, unaware of all the ways they disobey.

When discussing this issue, most will readily admit and even declare that we can find Scriptures “on both sides” of the issue. While we know in our hearts this is not true, it does appear at times as if that were the case. The solution to this apparent dilemma is both simple and clear. We must turn to Jesus. From the mouth of Jesus all Scripture can be understood. The very lips of Jesus declared that a man can believe and then fall away. To use any other Scripture to fight against those words means to try and use God’s Word to rebuke the Son of Man.

  • Do not add to his words, or he will rebuke you and prove you a liar. (Proverbs 30:6)

If you are called by God, you have a choice. You can choose to keep the righteousness of God in your life or choose to lose that righteousness and your salvation. Jesus made clear the fact that once He makes you salty—that is, full of His righteousness—if you lose that saltiness, God will throw you out to be trampled on by men. Indeed, as we will see, it is impossible—if you fall away—to be made salty again.

  • Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you. You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men. (Matthew 5:11–13)

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The Consider Podcast attempts to express opinions through God’s holiness. Nothing concerning justice or injustice should be taken as legal advice or a call to action. There is no political agenda. There is no individual moral life advice. Indeed, each person is solely responsible before God and man for their actions or inactions. The Consider Podcast is narrowly focused on one thing, and only one thing – the need for all to surrender to a life of repentance according to the whole gospel.

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